When Charles Dickens wrote The Christmas Carol, he probably didn't imagine he was creating a staple part of western Christmases from then on, as well as the word Scrooge that would come to stand for greedy, uncharitable people. But as we approach the winter festival season - whether celebrated as Christmas, Hanukkah, Winter Solstice or other festivals - The Christmas Carol, with Scrooge, Bob Cratchit, Tiny Tim, and the spirits will all be with us again: on television, in our libraries and classrooms, on our theatre stages, our radios, and no doubt on our computers as well.
Unfortunately, with the swelling ranks of the homeless and the growing gap between our rich and poor, we might be forgiven if we rub our eyes in some confusion, thinking we are seeing scenes from The Christmas Carol acted out at the turn of the millennium in Canada.
There will be, for example, the annual swelling of requests for charitable donations. Early in the 1948 movie version of The Christmas Carol, two gentlemen from the alms-houses (private hostels for the poor) approach Scrooge in his office requesting donations, stating by way of rationale "Because it is Christmas, want is more keenly felt." Scrooge's response is one of his most famous lines, "Are there no prisons? Are there no workhouses?"
Today, the two gentlemen could be from food banks, hostels, groups collecting toys for the kids, other charities that provide hampers or dinners for the homeless. And Scrooge's response might be only slightly different: "Are there no prisons? (where the poor make up the vast majority). Are there no government hostels? Is there no social assistance? Scrooge goes on to explain that he is simply a good man of business, and that good business, for him, does not involve any sharing with those poorer than himself. Indeed, he might also be crying out "Are there no tax cuts?" We might also in 1999 see scenes similar to those the spirits show Scrooge.
The Spirit of Christmas Past shows Scrooge his first employer, the kind man who mentored Scrooge and refused to sell his business to a giant of the industrial revolution that wished to lay off workers and bring in machines. That employer is soon bankrupt and bought out by Scrooge and his partner, Marley. As we move from the industrial revolution to the information age, some would argue we are seeing similar take-overs and layoffs as another level of workers is laid off to make way for yet more efficient machines. The Spirit of Christmas Present shows Scrooge's ex-wife bringing Christmas dinner and presents to the poor who are living in the almshouses not so different from our Christmas dinners at hostels. This Spirit also shows the Cratchits' dinner, small amounts accompanied by great praise. One wonders if this is the reaction to Christmas hampers today.
The Spirit of Christmases To Come shows Tiny Tim's empty stool and unused crutch because Bob Cratchit couldn't afford the price of nutritious food or privatized health care. Might our Christmases To Come include similar scenes?
Past and Present in Canada
It doesn't take much looking to notice that Canada's government spending policies, and consequently, the treatment of our poor and lower income earners, have changed over the last two decades of deficit-fighting and market deregulation. "In the mid-1980s spending on government programs amounted to more than 18 percent of our total national income. By 1999, when Paul Martin's cuts are fully phased in, spending on government program will have dropped to less than 12 percent of our national income - a drop of roughly one-third" (Linda McQuaig, The Cult of Impotence, reporting calculations by John McCallum, chief economist at the Royal Bank of Canada) As government spending on social, educational, and health programs has gone down, the individual - through donations, volunteerism, and personal debt especially in the case of post-secondary students - and charities have tried to fill in the gaps. Schools themselves have become reliant on donations, with concerned parents holding fundraisers to find the money for school trips, modern equipment, music programs, sports, and in some cases, for general school revenues. On top of that, almost every school in the country gets involved in the collection of food for food banks, toys for toy banks, and other Christmas charity endeavours.
This involvement of students in Christmas giving may be a good time for learning about the relationship of governments, poverty, and charity, as well as some details of the laws which govern how charities actually work. Depending on the grade and ability level, here are some ideas which could be useful for those days before Christmas. Care must, of course, be taken in any work on poverty since one in five students in any classroom might well be struggling with life under the poverty line (approx. $33,000 for an urban family of four in 1997 according to the Centre for International Statistics at the CCSD and based on StatsCan Low Income Cut-Offs [LICO]).
Spirits of Christmas Past, Present, and Future
After watching one of the movie versions of The Christmas Carol, younger students might discuss the situation of poor people in Dickens' time and now. Students could also discuss what help is available now for people who are unemployed or who have low incomes. Then students might be asked to draw pictures of what they imagine the Spirits of Christmas Past, Present, and Future would show Scrooge this Christmas.
At higher levels, students in groups could be directed to Internet resources to research an aspect of poverty and law. Then using that research as a springboard for imagination, each group could prepare a brief presentation in which the students role-play a scene shown by one of the Spirits.
Some topics could include the following:
Spirit of Christmas Past
Spirit of Christmas Present
Spirit of Christmases To Come
Questions Scrooge Might Ask
Are there no food banks?
The website of the BC Teachers' Federation www.bctf.bc.ca has a social justice link which has a further poverty link which includes lesson aids for teaching about poverty. In particular, there is an excellent section which sets up a debate about the pros and cons of food banks at www.bctf.bc.ca/LessonAids/online/la2030/FoodBanks.html
Is there no social assistance? Social Housing?
Debates similar to the food bank debate could be developed on themes such as the merits of government assistance to overcome poverty versus charitable assistance to assist poverty, social assistance versus workfare, and so on. Some debate resolutions might be
Further Research on Poverty
There are many websites which give information on poverty in Canada. These are some of the most useful:
Exploring Charities
If you wish to emphasize the positive aspects of what charities do rather than exploring the negative area of poverty itself, there are also several approaches that could be used:
Creating a Mock Charity: Creating a mock charity could be done by a whole class or by small groups within the class. If you choose to have your students create their own mock charity the following activities and skills could be involved:
Operating a Charity: If you choose to have your students operate a mock charity, you may want to have students elect a Board of Directors; to divide the class into three groups: Board, Volunteers, and the 'public'; or to have small groups each form a charity and operate it. The following activities and skills could be involved:
Volunteers may advocate on the part of the 'request'. However, this does create a winner/loser situation in the exercise, and while realistic, it may not be appropriate in some classrooms or for some students.
Creating a Mock Charity
The Canadian government allows charities to be registered and to collect donations. The people who give donations to the registered charity receive a receipt that allows them to deduct their donation from their income tax. However, the charity must be properly formed and operated for this to happen.
1 The first task when creating a Mock Charity is to decide what your purposes are for the charity. The federal government through its laws has said that there can be four kinds of purposes for charities:
Work in groups to decide what purpose your charity will have.
2. The government requires that a charity have a constitution or set of rules under which it operates. Each province may have a slightly different set of rules, but they all include the following points. So to apply for registration of your charity, you must write up a constitution: the form below is a simplified version of a constitution for you to use.
3. In order to be registered for income tax purposes, the government also requires a complete statement of your charity's activities and how they relate to your purposes. The law requires a statement of activity written something like this:
Charities are not allowed to do activities that are considered political. For example, your charity could not support a political party or candidate even if that party promised Christmas toys for all children in the country. While this is an over-simplification, most activities that involve political lobbying or trying to change people's opinions will not be allowed. However, if the government asks for your charity's opinion, you can give it.
In your groups, write up a list of your charity's activities.
4. In a real application for registration, a charity would have to send in a budget as well. If your group has time and wants to do this, it should contain estimates of all the income your charity expects during its first year (including gifts of things instead of money) and a list of all your expenses. Remember that 90% of your resources must be devoted to your charitable purposes.
Assuming the government agreed with all your statements, you would now be registered as a charity for income tax purposes and could proceed to operate your charity.
Operating a Charity
1. To operate your charity you will need a Board of Directors to make the decisions and volunteers to help carry out the activities. Directors and volunteers have certain general duties that they must be careful to fulfill.
Duty of Care:
Directors must take care to look ahead and make sure that any decisions they make won't cause anyone harm. For example, if the charity owns a building, the Directors will have to look ahead when deciding something like whether to clear ice and snow from the sidewalk. If the snow and ice could cause harm, then they have a duty to decide it should be cleared.
Duty of Trustworthiness:
Obviously, Directors have a very responsible position. They must be chosen carefully and are almost always chosen by election. For your mock charity, your teacher will decide whether to have an election for Directors.
Volunteers also have a duty of care. For example, if a volunteer was driving some children to have special medical appointments, that volunteer would have to drive very carefully. (You can read about these duties in the article Off to the Game on p. XX)
2. To get donations to your mock charity, you will have to let the public know what it is doing and why they should donate. Your Board of Directors will have to make a decision on how to get publicity. They could decide to make a pamphlet, or put an announcement on radio or TV, or do some kind of fundraiser, such as holding a dance or a concert. What could your mock charity do to publicize its activities to the rest of the class?
Once your Board of Directors has decided what to do, then often the volunteers will do the work to make it happen.
3. Depending on the type of mock charity you have organized, your teacher may decide that you should try making decisions about a charitable activity. For example, suppose your charity's purpose is to advance education by giving bursaries to help students attend university or college. Remember that the Directors have a duty to be trustworthy and careful, and must give out the bursaries according to the proper criteria, not because someone is a special friend or offers them something in return.
To carry out this activity, you would have to do a number of things:
There are lots of sites on the Internet that give information on charities. Here are two useful ones:
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